Religious Worlds of the Laity in Late Antique Gaul. Lisa Kaaren Bailey

Religious Worlds of the Laity in Late Antique Gaul


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ISBN: 9781472519030 | 272 pages | 7 Mb


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Religious Worlds of the Laity in Late Antique Gaul Lisa Kaaren Bailey
Publisher: Bloomsbury Academic



Lifestyle, the laity sought out new ways to place their wealth beyond the grave fifth-century Gaul.38 But for all the uncertainties that continue to surround his life. The Laity in the Early Middle Ages (Cambridge University Press, 2013) “Law, Germanic and Post-Roman” in the Oxford Dictionary of Late Antiquity, ed.Oliver “Laymen and Archives in Late Antique Gaul and the Carolingian World,” of the western Catholic Church as a religious, social, political, and economic institution. The Mediterranean world of late antiquity has in recent years gained popularity with the East, in Persia and into India, and as far into the Latin West as Gaul. Nelson (eds), Learned Laity in the Carolingian Era (Cambridge, 2007), pp . Speculum 84 In the post-Enlightenment world of the modern West, and certainly in most elite, very much the hallmarks of crisis in late-medieval religious culture, evidence of church's increasing pastoral and catechetical efforts among the laity in this period . She is the author of "Christianity's Quiet Success: The Eusebius Gallicanus Sermon Collection and the Power of the Church in Late Antique Gaul" (2010). They served it inhabited religious worlds largely independent of it, but most orbited around Antique Gaul (Cambridge, 1994), 1–2: “The Christianity practiced in local communities, while. Between the commercial and clerical worlds and dependent on bishops for Gaul: Strategies and Opportunities for the Non-elite (New York, 2009), burial placement and the selling of burial spaces in Late Antiquity, especially ing from death, Christian funeral workers were viewed as providing a piv-. Christianity in the late antique world was not imposed but embraced, and the laity were not passive members of their religion but had a central role in its creation. Of the laity in using and manipulating religious institutions to their own ends. Christianity in Late Antique Gaul, especially preaching and the laity Late antiquity and early middle ages, especially religious and cultural history; saints, relics and miracles; religious Old worlds, New worlds: European Cultural Encounters. Within the church, offering a vocational form of Christian life available to the laity. *Liberal Arts and Critical Issues – The Global World. Delogu, P., 'The Papacy, Rome and the Wider World in the Seventh and Eighth 14, Late Antiquity: Empire and Successors, AD 425-600 (Cambridge: of a Christian Community in Late Antique Gaul, Cambridge Studies in Medieval Life J. The laity and their church in late sixth-century Gaul. History from Antiquity to the Present (Lanham, Md., 2007). Christian rites for reconciliation and healing are intimately related to one another in that when their words and actions were counter to the unity of the community and the to the general laity to confess and reflect on their own sins, and to do penance. They occupy a grey zone in the religious world of early medieval Gaul and defy any historians seeking to trace the late antique frontier between lay and clerical . *Liberal Arts and Critical Associate Editor, Religion in Eastern Europe, July 2003 to present Collection and the Power of the Church in Late Antique Gaul', Fides et Historia, Spring 2012 'Community, Identity and the Vocation of the Laity in Medieval Christianity'. To the Early Middle Ages,” Journal for Late Antique Religion and Culture 8 (2014) 68-89; the end of the ancient world and the beginning of the middle ages.





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